According to ancient mythology, an eclipse happened when a giant celestial dragon swallowed the sun and the moon. But the medieval astronomers knew it happened when the sun and moon and the earth all lined up. So they reconciled these ideas by creating this invisible, theoretical entity, the ‘eclipse dragon,’ moving around in the sky. When its head and tail correspond to the ‘nodes’ where the courses of the heavenly bodies cross when eclipses happen, that’s when the dragon swallows the moon and sun.
They’re associated with chaos, occlusion, uncertainty. It’s an idea that really resonated in the 12th and 13th centuries because that was a very tumultuous period for this area. The Mongols were moving across Central Asia toward Baghdad, and each time they advanced, they pushed waves of refugees further west. It was a violent time with a lot of social upheaval.
So it’s exactly at this time that these dragons appeared on all sorts of objects, and also on civic architecture, like bridges and city walls. They were expected to help protect against the sudden onset of darkness that they represent. The most famous example is the ‘Talisman Gate’ of medieval Baghdad. The prince is holding back the forces of chaos and darkness, shown as eclipse dragons.
It’s very different from how we think about mythology and science today. In our world, it is necessary and important that educated people uphold the boundary between them. But this is an example from another era when intelligent, educated people often understood each as relevant to the other. If we can get our heads around that, it really expands our understanding of the range of ways art has mattered in the long, varied, history of human experience.”
Ordinary end-of-days
Alireza Doostdar, Associate Professor of Islamic Studies and the Anthropology of Religion
“In the Islamic tradition, a solar eclipse is both ordinary and extraordinary. It is extraordinary in the sense that it disrupts our everyday expectation of night and day and their regularity; in this sense, it is another sign of God's power. It is ordinary in the sense that it is part of a divine plan and has no significance beyond its attestation of divine omnipotence.
There is a famous story about a solar eclipse that occurred right after the death of the prophet Muhammad’s child Ibrahim. Some in the Muslim community took this to be an omen or a sign that the sun was grieving. But Muhammad insisted that an eclipse was merely a sign of God, and people should take the opportunity to pray. To this day, many Muslims pray the ‘salat al-kusuf’ (solar eclipse prayer) or ‘salat al-ayat” (prayer of signs) when a solar eclipse occurs in their vicinity.
While eclipses are ordinary in the sense I have described, Islamic descriptions of the end times and Judgment Day often include phenomena that resemble a lunar or solar eclipse (or both at the same time). For example, Chapter 75 of the Qur’an reads, in part: ‘So when vision is dazzled, and the moon darkens, and the sun and the moon are joined, man will say on that Day, ‘Where is the escape?’ No! There is no refuge. To your Lord, that Day, is the place of permanence.’
With these end-times accounts in mind, we can see a solar eclipse as yet another kind of sign: A reminder that the end of our world may have something to do with the death of our sun, and that ultimately, even something as seemingly permanent as the sun will one day cease to be.”
–Updated from an article originally published on August 15, 2017.