Prof. Emeritus Norman Golb, a multilingual scholar renowned for his pioneering research about medieval Jewish history and the Dead Sea Scrolls, died on Dec. 29. He was 92 years old.
Remembered by his students as an intellectually generous, kind and patient teacher, the University of Chicago professor of more than 50 years was known for his encyclopedic knowledge—particularly in the study of Qumran, the West Bank archaeological site where the Dead Sea Scrolls were discovered. A prolific author, Golb was fluent in Hebrew and Arabic and used his expertise to examine primary sources.
The impact of his scholarship extended to his students. Eve Krakowski, PhD’13, credits Golb as an intellectual mentor who taught her “how to conduct scholarly research, examine historical problems and interact with sources.”
“Norman asked questions about his sources that no one else thought to ask,” said Krakowski, now an assistant professor in Princeton University’s Department of Near Eastern Studies. “He shifted preconceived notions on their head because he was unbound by scholarly paradigm.”
In 1980, Golb published a pioneering thesis that contradicted the established belief that a Jewish sect called the Essenes wrote the Dead Sea Scrolls found in the caves at Qumran. Instead, he argued that multiple Jewish communities wrote the scrolls in Jerusalem and moved them to Qumran in anticipation of the Roman siege of the city in 70 A.D.
“I believe Norm will best be remembered for his work on the Dead Sea Scrolls,” said Christopher Woods, the John A. Wilson Professor of Sumerian and the director of the Oriental Institute at UChicago. “It was a very controversial and radical idea at the time. Norm’s thesis is most synthetically advanced in his 1995 book, Who Wrote the Dead Sea Scrolls? The Search for the Secret of Qumran. His work intensified the debate over the origins of the Dead Sea Scrolls, which continues today.”
Golb’s wide-ranging discoveries included the identification of Obadiah the Proselyte as the author of the oldest Hebrew musical manuscript in the 12th century; the first documentary proof that the Khazars converted to Judaism; and the various manuscripts pertaining to the Jews of medieval Normandy. First published in 1976 in Hebrew, his acclaimed book Toledot hayehudim be’ir Rouen bimé habenayim (History and Culture of the Jews of Medieval Rouen) was translated into several languages.