Janet Johnson’s interest in Egypt has been a lifelong fascination.
“My father was interested in ancient Egypt, so I just read all the books he brought home from the library,” says Johnson, the Morton D. Hull Distinguished Service Professor at the Oriental Institute.
She says as a seventh-grader, after reading a history textbook written by Oriental Institute founder James Henry Breasted, “I already knew I wanted to be an Egyptologist. I was lucky enough to have a guidance counselor in high school who had spent a summer in Chicago and knew of the O.I. and the program, and he suggested it would be a good place for me—and he was right,” she said.
The Oriental Institute was where Johnson as a graduate student first studied Demotic, a language used widely in Egypt from about 500 B.C. to about 500 A.D. In addition to unraveling the puzzle of a language no longer spoken, she became interested in documents that dealt with women and illuminated an area of study that had not received much attention.
“I realized how hugely rich was the volume of material written in the language,” says Johnson, AB’67, PhD’72. “You had legal documents, contracts, religious documents, scientific material, and stories and other kinds of literature.”
So in 1975, three years after finishing her dissertation on Egyptian grammar and joining the Oriental Institute faculty, Johnson began work on the Chicago Demotic Dictionary, a project that sought to document the vocabulary of the ancient Egyptian language. “We didn’t think it would take very long—10 years maximum,” Johnson recalls.
But Johnson’s work on the Chicago Demotic Dictionary would take nearly 40 years to complete, and she remained editor until she and other scholars on the project reached that goal in September 2012. Their work adds to the Oriental Institute’s legacy of ancient language projects, including the Chicago Assyrian Dictionary, which was completed recently after a 90-year effort, and the ongoing Chicago Hittite Dictionary.
The Demotic Dictionary records thousands of words chronicling the everyday lives of people in ancient Egypt—including what taxes they paid, what they expected in a marriage, and how much work they had to do for the government.
"The Chicago Demotic Dictionary is reaching completion at the perfect time to have an enormous impact on our understanding of Egyptian civilization in the final few centuries, when it still flourished as a vibrant and unique culture,” says Gil Stein, director of the Oriental Institute.
Following the story of everyday people
The Demotic language bears a name given it by the Greeks to denote it was the tongue of the demos, or common people. It was used in Egypt when the land was occupied and usually dominated by foreigners, including Persians, Greeks, and Romans.
Demotic was one of the three scripts on the Rosetta Stone, which also contained the same text in Egyptian hieroglyphs and in Greek. In addition to being used on stone carvings, the script was left behind on papyrus and broken bits of pottery.
“Before Demotic, Egyptians developed a script form of hieroglyphs called hieratic; Demotic evolved from that. Because it was cursive, it was much easier and faster to use than were the elaborate pictures of the hieroglyphs,” says Johnson.
The language lives on today in words such as adobe, which came from the Egyptian word for brick; ebony, the dark wood traded down the Nile from Nubia (present-day Sudan); and the name Susan, which is indirectly related to the Demotic word for water lily.
“The last four decades have seen a real explosion of Demotic studies, with more scholars focusing on this material, and great leaps in our understanding of this late version of the Egyptian language,” says Stein.
A strong group of scholars
Europe had been the center of gravity for studying Demotic before work began on the Demotic Dictionary. A steady stream of students interested in the language has come to Chicago to work on the dictionary, and a dozen students who were employees of the project now serve on the faculties of U.S. and European universities.